Rifqi Khairul Anam
Education in the modern era has increasingly moved away from itssacred origins, shifting from a pursuit of truth to a mechanism forindustrial utility. Within the contemporary globalised landscape,the human subject is often perceived not as a spiritual entity, but asa quantifiable asset whose value is determined by its efficiencywithin the market. This book asserts that for the Muslim world toovercome its current intellectual malaise, a profound ontologicalrestoration is required. We must begin by recognising that anyeducational framework is a projection of a specific worldview, andfor the Ummah, this worldview must be anchored in the absolutesovereignty of Revelation, rather than the secular-materialistparadigms that dominate current global discourse.At the heart of this restoration lies the necessary rectification ofour educational terminology and the recovery of the concept ofTa’dib. While the term Tarbiyah has become the standarddescriptor for education, it often pertains primarily to social andphysical nurture, which is insufficient for the metaphysicaldiscipline of the soul. Ta’dib, however, signifies the recognition ofthe proper place of things within the hierarchy of existence. Byplacing Adab at the soul of the pedagogical process, educationceases to be a mere transfer of data and becomes a transformativediscipline. This process aims to forge the Insan Kamil-theuniversal man who possesses the intellectual and spiritualsovereignty required to navigate the complexities of existence whileremaining firmly rooted in the Divine Order.
