Anubhavauthor
You won’t look at your own mouth, because there is light needed to see the visible thing, and the light you have is still in your world of light. The world is visible now, but your light is not within you. So to see your own mouth with your eyes, how can my eye come toward me? Your eye is on the other side, and that is a fault of belief. In a line from a song, I was sometimes the one who wrote it, but I don’t always know how to write. Not just a line-the pain in the body also stays, and we are always busy looking at others. Why do your eyes feel the need to look at someone else? If you want to see yourself, then it’s not enough to just use your eyes; you also need education, because who will bend your gaze? You know what they say: the principle of reflex or reversibility. My gaze reflects, becomes reversed when it hits a mirror. If you light up on the fourth day (Shasthi), earth remains, and the sound that returns from the soil reveals that my light also comes back. Reading about bright things, when my gaze falls in the mirror, my own gaze returns to me, so I see my own face; the mirror itself does not show a face. Say that my eyes are shown to my own eyes, but my eyes do not return toward me directly. Your gaze turns back a little when you bend it; that is the law. Therefore, when the story of Prachi (the dawn) is told, if there is no desire to look outside, close your eyes. If you go outside now and light a torch, light will not come like that. If you want to bring light, you must place something before you; and there are two kinds of mirrors: one where our light passes forward, and another where there is glue behind, so the light returns after striking it. Your transparent education makes your head wander away; it does not come back. If you practice yoga or concentration, your consciousness will be returned to you, and self-knowledge will come. Will it come or not? We have a sage among us, and we named him Yoga Vidya. If there is a method, awareness will return; your vision will observe the object, your senses will grasp the subject, and you will attain the world (the material world). You will not attain Brahman, for Brahman is not something to be attained through movement. The story of the soul will not depart. Our soul does not leave; we simply fly toward the soul.Do not turn; you don’t know how to turn, therefore you keep looking at your own eyes and your own mouth. If you want to see, grab them with tongs and turn them-don’t try to do it with your hands, for that way is not the method of education. Don’t apply that one. If there’s substance behind it, you won’t see..
